SHORT
STORY: The Monk of Horror
AUTHOR:
Anonymous
This
short story should not be confused with the famous Gothic horror novel ‘The
Monk’ written by M.G.Lewis. Infact, this is a different horror story written I
believe around the same time when Lewis’ book became popular.
This
short story has yet another name – ‘The Conclave of Corpses’. It is an
intriguing fact to note that the short story has two titles while the author
himself is unknown. However, considering the controversial nature of his work
of literature during his day & age, it may have ultimately been a rather
wise decision to let ones identity be as mysterious as the subject matter of
the creation. The story is written in a simple style but with a few hidden
messages which at first are not easy to analyse. Many Latin phrases are used
which is common to the present day Catholic Church teachings as well as the
Canon Law of the Catholic church, especially with regard to a monk’s way of
life. These laws & phrases also existed before the Renaissance as well as
the Reformation. The tone of the story is that of a warning which if not heeded
will ultimately lead to an unmentionable dreadful afterlife. It is a
horror story which reflects a sort of spiritual redefinition that began long
before the Renaissance (the story is set 300 years before the year 1798) &
by the quality of the sentences chosen by the author, is still taking place
even to this day.
The
basic idea that one derives from the narrative is that one must do ones duty
with all ones heart & not oppress another person but to alleviate their
suffering. This is true holy obedience which according to the author stands as
a testament after our death…….whether we have done our duty on the basis of
truth & righteousness with all our heart, or we have adulterated our duties
like the way the corrupt milkman adulterates pure cow’s milk with water ? The
question asked by the author is, whether a religious or any person for that
matter should be obedient in doing good out of his own free will…….or will being
forced to do ones duty & to obey even if ones heart is not in sync with
ones actions be 'obedience?'.......are we good because we genuinely want to be
good or, do we hide our true feelings behind a thick curtain of false eyewash
of good actions?
The
protagonist in this story is a curious monk, who just like all of us wishes to
ascertain or deduce what happens to a human being after he or she dies. He
represents not only the common man but also a religious in search of truth. The
only way he can find out, being a monk, is by investigating the convent vaults
& its dead occupant monks in their coffins. The protagonist belongs to the
fictional convent of Kreutzberg suggesting a German atmosphere. He visits the
vaults with the sacristan very often. He knows the vaults well including the
faces of the dead monks in their coffins. One night he enters the vault at the
dead of night & is shocked to see that everything in the vault is altered.
There is an unearthly glow in the vault & all the dead corpses of the monks
seem a bit ‘alive’ & they sit erect in their coffins. The protagonist’s
attention however is taken up by three of the oldest corpses in the vault who
are seated at a sort of ‘coffin table’ & they are engrossed in a book which
has been kept open in front of them.
Now,
the book here plays a very important role in helping us to understand what the
unknown author is trying to convey. If we lose this vital clue, the story seems
meaningless. The protagonist it seems does not get a really good look at the
book…….but from the title inscribed on the top of each page, he comes to know
the title of the book:
‘Liber
Obedientiae’
Obvious
to the reader, it is in Latin. The translation would either indicate ‘free
obedience’ or ‘book of obedience’. For those of us who are well aware of
certain Christian (& today Catholic preferably) rules & doctrines,
obedience holds a very prominent place in the life of every Christian
especially every Christian religious. In the case of the Christian religious,
it is imperative that he or she should adopt willingly the sacred vows of holy
chastity, holy poverty & HOLY OBEDIENCE; the person who adopts these vows
cannot have any intimate relationship with anyone, the person cannot possess
any private wealth or property & most importantly……such a person must be
obedient to the elders of the church & their wishes.
The
above stated obedience however does not go as deep as ‘Liber Obedientiae’.
‘FREE OBEDIENCE’ means according to church Canon law to be an obedience which
one accepts with one’s whole heart & soul……NOT BY COMPULSION OR FOR SELF
GLORY OR TO OPPRESS ANOTHER BUT TO DO GOOD.
Mentioning
that the oldest corpses were reading the book indicates that maybe they failed
to obey such a standard of moral living. Furthermore, the narrative conveys to
us that because of their behaviour in life (most probably against holy free
obedience) they were to have no peace in their afterlife:
‘Hic non pax’
(Here is no peace)
They
were also unaware of who they were. Their whole sense of being as a living soul
was taken away from them. They were with fear & apprehension simply
awaiting the Last Judgement, which for Christians indicates the re-appearance
of the Christ to administer justice to the righteous as well as on the wicked,
at the end of time.
The
horrific climax to the story comes in the form of graves from under the vault’s
ground simply yawning out skeletons. The oldest corpse with the book states
that those skeletons were their victims whom they persecuted. Now this was a
sort of a riddle which can be interpreted in many ways. After all, the author
did not seem to wait to explain to us the role of the multitudes of gory
skeletons literally coming out of the earth, except for writing that they were
victims of the monks.
Technically
speaking, all these people were victims of the false & corrupt monks of
that age. However, people learn from their mistakes…………. & so does the
protagonist learn from the mistakes of his elders. He lives the rest of his
life as the narrative shows bringing true glory to the church & witnessing
to the truth.
Whoever
the anonymous author of this work may be, he surely taught an indirect moral
which can be accepted today, but perhaps in his day & age, it would not
have gone down well. May his work always continue to shine forth his true
personality, a seeker of truth.